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THE SOCIAL FUNCTIONS OF VERBAL ARTS IN THE YORB INDIGENOUS HEALTHCARE PRACTICES

 The addresser could be anelderly person (in the case of ork ) or not (for other verbal arts in this category).  The addressee is usually physical and direct, that is, the addressee may have a direct contact with the addresser.  It is depicted in our following graphic illustration that the message is secular and the focus of the message depends on the wishes of the addresser just as discussed in the above illustration. ok, orin-re ? mo ? l ? kn orin-ers ? porin-pd o ? l ? mo ? - w ? w ?    addressers  orin-ibo, ofo, ayajo,    Iwure, epe, ebe   addressee   messages Through the Yorb verbal arts (in indigenous health management), the users are well informed of the beliefs, convictions, fears of the unknown and the aspiration of the Yorb traditional setting.  The orin-bo ? (liturgical songs) extracted from orin-gbo ? n during ? s ? r festival at Il-If? discusses the belief of the Yorb on how their society views the possession of children.   n o?mo? l’af? ay   B’?l?yn ma s?r?   l’?mo? s?? mi   O?mo? mi l gb mi sin   L’?j? mo b d’argb   O?mo? l das?o? b mi o   L’?j? ogb mi o.   The younger ones also usually say that,   When I pass on. This type of songs makesk the bareen, expectant, and the nursing mothers participating in the ? s ? r festival cheerful and optimistic.  The addresser here is the woman aspiring to have children or seeking divine guidance over her children, while the addressee is ? s ? r , the divinity that is primarily concerned with the health of the children.  The message conveyed could be in two ways.  The message goes to the divinity that is to grant the request of the addresser.  Also, the message goes to the whole society of the user, to show how important children are in the Yoruba society.

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